Elizabeth Marlowe Next to the Amphitheatre of Titus one can still see the remains which are called Sudans, so called because abundant waters flowed down from it and relieved the thirst of those who had been at the spectacles in the amphitheatre . . . Here you can see the Amphitheatre of Titus on one […]
Category: Architecture as Experience Radical change in spatial practice
Conclusion
By altering citizens’ topological understanding of their city,70 such new paths fundamentally changed perspectives on, and perceptions of, the cathedral, reinforcing a formalist over a contextual understanding of the Gothic building that went on to dominate scholarship on Gothic architecture during most of the twentieth century. Like the new approach from the railway station, the […]
Recognizing the slave trade in a postcolonial society
Many people, including myself, learnt that revolts during the revolutionary period took place not only in France but also in the French colony of Haiti. During the 100 years that France practised enslavement – from the establishment of the Black Code by Colbert in 1685 until the revolt of the slaves in 1791 – French […]
Ritual as radical changeю The burial of the Unknown Soldier and ‘ways of using’ the space of Washington, DC, 11 November 1921
Helene Lipstadt ‘Ways of using’ as ‘another production’ Benedict Anderson famously considered tombs of Unknown Soldiers to be the most ‘arresting emblems of the modern culture of nationalism’, observing in Imagined Communities that the public ceremonial reverence accorded these monuments. . . has no true precedents in earlier times. . . . Yet void as […]
The ancient fountain
The Meta Sudans was a tall, conical fountain located in the very centre of ancient Rome. Its name (‘sweating turnpost’) reflects its perpetual wetness and its resemblance to the conical turning-posts at the ends of Roman racetracks. Built in tandem with the Flavian emperors’ magnificent amphitheatre and probably completed by 90 ce, the fountain’s relationship […]